Black British teens’ experience of school life: race, identity and belonging
Right now, in the UK, Black young people continue to experience persistent racism (Bhopal 2024). At the same time, many institutions are quietly stepping back from explicit commitments to equality, diversity, and inclusion (EDI) (Osuh and Mohdin 2025). Against this troubling backdrop, a recent study based in the North of England set out to ask a vital question: how do Black teenagers of African heritage form their racial identities, and how does that shape their time at school?
Crucially, the research centres young people’s own voices – letting them describe, in their own words, the challenges they face at home, at school, and in their wider communities. The answers reveal that while these young people are often deeply proud of who they are, schools frequently fail to recognise, respect, or reflect that identity. And that failure matters, not just for feelings of belonging, but for engagement, motivation, and the ability to learn.
The study
Thirty seven young people aged 11 to 16, all of African heritage and living in the North of England, took part in the study. Instead of relying on surveys or second-hand reports, the researchers trained young people of African heritage to undertake individual interviews to let the teens share their experiences of education as a Black person. They asked three main questions: How do you understand your own racial identity? What role does your family play in shaping that identity? And how does your identity affect your education for better or for worse? The study was a community research project undertaken in partnership with two universities and a third sector organisation.
The findings
One of the most striking findings is the strength and pride these young people feel about their identities. Far from being confused or ashamed, most had a clear sense of who they are – rooted in heritage, culture, religion, language, and connections to family in other countries. That pride does not appear by accident.
Families play a crucial role, providing emotional security, cultural grounding, and consistently high aspirations. Parents and relatives teach their children to know where they come from and to aim high despite the obstacles. In short, the home often acts as a place of connection to culture and community, and a site of support for young people growing up in a predominantly white society.
A strong theme emerges of the role of family and parenting. Family is both the force which forges racial identity and the touchstone and safe place that supports the navigation of Black African identities in a white society with institutions which can exhibit a lack of understanding and indifference to those identities.
The study found that Black teens do experience racism – both the obvious kind and the quieter, more subtle daily slights. Teachers sometimes fail to understand or respect cultural practices around hair, names, or religious observance. Even when incidents are reported, responses from staff are inconsistent: some teachers are supportive, while others ignore, downplay, or mishandle the situation.
Beyond social interactions, the curriculum itself can be a problem. Young people described lessons that felt overwhelmingly Eurocentric – history, literature, and examples that rarely, if ever, reflected their African heritage. Add to this the reality of living in a predominantly white society, and the result is a constant, exhausting feeling of being different, out of place, or invisible.
So like usually the curriculum in like English history, just everything in general is just more focused on like English stuff, and like yeah, I get that because we’re in England, but I really wish it’d be more diverse … I think they should just make the curriculum more, like, just more diverse and to include more topics than, not just about England, like teach about other stuff, other cultures, other heritage.
Racial identity shapes nearly every aspect of school life (Hirsch 2018). It affects a young person’s sense of belonging – who they trust, where they feel safe, and whether they see themselves as a real part of the school community. It affects peer relationships: some teens find solidarity with other Black or minority students, while others face stereotyping, exclusion, or pressure to assimilate, and some can experience difficulties in relationships with their peers when parents restrict out of school socialising. Most importantly, racial identity affects engagement with learning. When a student’s identity is ignored, disrespected, or simply absent from the classroom, motivation drops. When that same identity is seen, valued, and reflected in what is taught, engagement rises. The study’s overall finding is clear: racial identity is not a side issue. It is central to how young people experience school.
Wider implications
This study is not just about 37 young people in the North of England. It speaks to a much broader challenge facing education in England, and far beyond. The insights have wider resonance for any context where Black young people navigate interpersonal or institutional racism that negatively affects their educational experiences and outcomes. But the underlying issues surfaced here go even deeper.
Questions about identity, inequality, the operation of power, belonging, and community are truly universal in significance (Anthias and Yuval-Davis 1992; Brah and Phoenix 2004). They matter in every classroom, every neighbourhood, and every society. Furthermore, given the resurgence of ethno-nationalist politics across the globe, the implications of this research transcend national boundaries. When a plurality of voices is pushed out of the democratic public realm, everyone loses (Arendt 2017). This study is a powerful reminder that listening to young people, especially those from marginalised backgrounds, is not just an educational issue. It is a democratic necessity.
Conclusion
The message from this study is both hopeful and urgent. Black teenagers of African heritage in the North of England have proud, strong identities that are built and supported by their families. But too often, schools make those young people feel that their identities do not fully belong. Real equality in education will not come from policies alone (Gilbourn et al. 2021).
It starts with a simpler act: letting young people define who they are, and then building schools that truly see them. For teachers, parents, youth workers, and anyone who cares about education, the path forward is clear. Listen to young people. Take their experiences seriously. And act on what they say.
Key Messages
- Proud identities start at home: Black teens of African heritage have strong identity awareness and pride, grounded in family, culture, religion, language, and transnational connections.
- Schools are failing to match that pride: Young people regularly experience racism, cultural misunderstanding, inconsistent teacher responses, and a Eurocentric curriculum.
- Racial identity shapes everything at school: It affects belonging, peer relationships, and engagement with learning – for better or worse.
- Change requires more than policies: Schools need knowledge justice, decolonial pedagogies, proactive anti-racist practices, and better teacher education.
Dr Margaret Wood
York St John University, UK
Dr Margaret Wood, Associate Professor of Education, York St John University, UK. An academic, researcher and author whose work is concerned with relational pedagogies and democratic, inclusive approaches in education.
Dr Feng Su
Liverpool Hope University, UK
Dr Feng Su, Associate Professor of Education, Liverpool Hope University, UK. The prime focus of his research and writing is education policy analysis, innovative pedagogical approaches and student learning experiences and outcomes.
Dr Andrew Pennington
York St John University, UK
Dr Andrew Pennington, Post-doctoral Researcher in Education, York St John University, UK. A senior leader and researcher focusing on social justice, democratic engagement and community empowerment in the governance of schools.
Dr Spencer Swain
York St John University, UK
Dr Spencer Swain, Associate Professor of Education, York St John University, UK. Researcher examining identity, migration, and inequality, focusing on Somali diaspora UK, educational disparities, policy impact, and inclusive, student-centred teaching approaches.
Other blog posts on similar topics:
Anthias, F., and N. Yuval-Davis, eds. (1992). Racialised Boundaries: Race, Nation, Gender, Colour and Class and the Anti-Racist Struggle. London: Routledge. https://www.taylorfrancis.com/books/mono/10.4324/9780203992920/racialized-boundaries-floya-anthias-nira-yuval-davis
Arendt, H. (2017) The Origins of Totalitarianism. Penguin Classics. https://www.penguin.co.uk/books/306643/the-origins-of-totalitarianism-by-hannah-arendt/9780241316757
Bhopal, K. (2024) Race and Education: Reproducing White supremacy in Britain. Pelican https://www.penguin.co.uk/books/445906/race-and-education-by-bhopal-kalwant/9780241537336
Brah, A., and A. Phoenix. (2004). “Ain’t I A Woman? Revisiting Intersectionality.” Journal of International Women’s Studies 5 (3): 75–86. https://vc.bridgew.edu/jiws/vol5/iss3/8/
Gillborn, D. et al, (2021) Evidence for the Commission on Race and Ethnic Disparities. Birmingham: University of Birmingham CRRE. DOI: 10.25500/epapers.bham.00003389 https://research.birmingham.ac.uk/en/publications/evidence-for-the-commission-on-race-and-ethnic-disparities/
Hirsch, A. (2018) Brit(ish): On Race, Identity and Belonging. Vintage. https://www.afuahirsch.com/product/british-on-race-identity-and-belonging/
Osuch, C. and Mohdin, A. (2025) Firms ‘rebranding’ diversity initiatives to avoid unwanted political attention. The Guardian. Available at: https://www.theguardian.com/business/2025/may/26/firms-rebranding-diversity-initiatives-avoid-unwanted-political-attention (Accessed 22/07/2026)



























